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note, I am enclosing the next two weeks lessons in this posting
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Our ZOOM Sunday School Classes - 17 November at 09:00 AM, EST
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A Song of Thanksgiving
(Songs of Praise)
Psalm 100
Devotional Reading: Ephesians 5:1-2, 15-20
Background Scripture: Psalm 100
Daily
Bible Readings |
|
AIM FOR
CHANGE:
UNDERSTAND why and how God is to be worshipped, as found in Psalm
100,
APPRECIATE that God is worthy to be praised, and
CREATE a psalm of praise for the Lord.
KEEP IN MIND:
“Enter his gates with thanksgiving,
and his courts with praise. Give thanks to him, bless his name." (Psalm
100:4, NRSV).
BACKGROUND:
Psalm
l00 invites God's people to join together in worshiping the Lord. It is both a hymn, a liturgical psalm (or a
call to worship), and a kingship psalm. As is common in such psalms, the people
gather in Zion ("gates" are a reference to the city), the city of the
Great King.
Three
times each year, all of Israel was commanded to gather and feast together
(Exodus 34:23; Deuteronomy 16:16). The pilgrimages reminded Israel that they
were the people of God united by their worship of the one true God. It also
served as a reminder that they were looking forward to a day when they would
meet God in Zion (Jerusalem) and enthrone Him as King forever. The pilgrimage
made them long for their King, as did each call to come worship inside the
gates of the Lord.
Lesson Commentary:
The Call for all the Earth to Enter The
Lord's Presence (Psalm
100:1, NRSV)
1Make a joyful noise to the LORD, all the earth.
This psalm
begins with a summons to worship: "Make a joyful noise. . . come . . .
enter into his gates... [and] into his courts with praise." These are commands of exhortation, not
imperatives. They are not part of the
Law (e.g. "do not steal"). Yet
the expectation is that the members of Israel will answer the summons with
their presence.
The
exhortation goes to Israel and the nations.
The full earth receives this summons.
No one was excluded from this call, just as no one is excluded from the
call of the Gospel. This was an Old
Covenant call to all to meet with the one true God. Many other psalms of this type have the same
call for a corporate body to worship the Lord (e.g., Psalm 46; 95; 124; 135)
1. Why
is it important to gather as a group to worship God instead of worshiping
individually?
2. In
what ways does your worship remind you of God’s kingship?
Scenes of Celebration (Psalm 100:2-4, NRSV)
2Worship the LORD with gladness; come into his
presence with singing.
4Enter his gates with thanksgiving,
and his courts with praise. Give thanks to him, bless his name.
"Joyful
noise," "gladness," "singing,"
"thanksgiving," "praise," "thankful," and
"bless.'' The expectation was that
the experience in the Temple would be a celebratory meeting with God. This would be a greater celebration than any
post-election party for a winning candidate, or any ticker-tape parade for a
national sports championship team. This
is a call to celebrate the King of all.
Those
coming would not need to wait on any musician or priest to worship. They themselves, having been exhorted to
worship with specific commands
1. Why is music integral to so many public events and celebrations?
Knowledge
of the Greatness of God (Psalms 100:3, 5, NRSV)
3Know that the LORD is God. It is he that made us, and
we are his; we are his people, and the sheep of his pasture.
5For the LORD is good; his steadfast love endures forever, and his
faithfulness to all generations.
"Know"
(v. 3) is the motivation for the celebration in verses 1-2. We worship that we might know Him
relationally. The call for Israel to
worship was not detached from personal intimacy with God.
Likewise,
"for" (v. 5) introduces the reason for the celebratory acts of verse
4: The Lord is good, His covenantal love is eternally secure, and He is
faithful to His covenant people forever despite themselves. God's love and faithfulness are the most
paired traits of God praised in the psalms. It is only in knowing God as Creator and
Shepherd, as one always good toward us, that our individual hearts will be
stirred to celebrate Him. When everyone
who has this knowledge comes together to speak, sing, and learn of Him, a
celebration of great magnitude should take place.
1.
What
characteristics of God draw you to worship Him?
2.
What
are some other ways we are like sheep and God is like a shepherd?
3.
The
Lord intends for worship of Him to begin before we get to His courts and
gates. Yet we often are quite casual in
our approach to our corporate worship gathering each week. How does our daily interaction with God
contribute to how we approach our weekly gathering to Him?
Lesson in Our Society
Because of
the culture's emphasis on personal comfort and freedom, we carry a strong sense
of personal autonomy with us into both our walk with God and our worship of Him. It is common for us to think worship is something
that should be guided by preference or feelings rather than being guided by the
Scriptures. However, it should not seem
surprising that God would dictate to us how to worship Him. By following God's teachings in the psalms, we
will worship in a way that honors Him rather than simply in a way that pleases
ourselves.
Next
Week Lesson: 24 November 2024 at 09:00 AM,
EST
Zoom Sunday School Classes – 24 November 2024 at 09:00 AM, EST
Meeting ID: 848-9423-0612
Pass Code: 669872
https://us02web.zoom.us/j/84894230612?pwd=Zk1ESitzbGZwTlJyV21UZXY5aTVPZz09
God’s Promised Presence
(Wonderful, Marvelous!)
Printed Text: Psalm 139:1-12
Devotional Reading: Exodus 33:12-23
Bible Background: Psalm 139
Daily Bible Readings |
MONDAY:
God Is With Us Through Christ – Matthew 1:18-23 |
AIM FOR CHANGE:
DEVELOP
a greater sense of self-worth and intimacy with God;
REFLECT on the all-knowing God and our relationship; and
KEEP IN MIND:
"O LORD,
you have searched me and known me." (Psalm 139:1, NRSV).
BACKGROUND:
Today
one often hears of people having an identity crisis, or a midlife crisis. These
expressions refer to people in search of answers to the question, "Who am
I, really?" It should not be
surprising to us that this question is asked so frequently. The prevailing notion is that we are a part of
a vast universe. Psalm 139 presents us
with a man who is seriously thinking about himself and his relationship to an
all-knowing, ever present, all-powerful Creator. Psalm 139 teaches us that God is omnipresent
(all-present or present everywhere), omniscient (all-knowing), and omnipotent
(all-powerful). Nothing can escape His divine presence or knowledge.
LESSON COMMENTARY:
The Unfathomable Knowledge of God (Psalm 139:1-2, NRSV)
1 O
LORD, you have searched me and known me.
2You know when I sit down and when I rise up; you discern my
thoughts from far away.
The
psalm opens with David's declaration of God's divine omnipresence. David rejoices in the fact that the Lord has
intimate knowledge of our thoughts and our actions. His declaration is fueled by a repetition of
verbs that define the word "know" (
Because
we are human, we perceive through our senses of sight, hearing, touch, taste,
and smell. There are limits to what our
senses let us perceive and understand. For
instance, scientists have discovered that our sense of taste is altered if we
are blindfolded and asked to taste something. God's senses are not limited in any way. His Spirit "searcheth all things" (1
Corinthians 2:10). The exhaustive
knowledge God has concerning each of us is echoed further in the New Testament.
God is so aware of us that He has
numbered the hairs on our heads (Luke 12:7). God knows our prayers before we pray them
(Matthew 6:8). God hears every whispered word, and one day He will shout them
from the housetops (Luke 12:3).
The Inescapable Presence of God (Psalm 139:3-6, NRSV)
3You
search out my path and my lying down, and are acquainted with all my ways.
4Even before a word is on my tongue, O LORD, you know it completely.
5You hem me in, behind and before, and lay your hand upon me.
6Such knowledge is too wonderful for me; it is so high that I cannot
attain it.
The
phrase in Psalm 139:3, "My downsitting and mine uprising," denotes
God's awareness of our actions and our conduct. God also is aware of our strengths and our
weaknesses. We can rest in the knowledge
that He is aware of every frustration in our lives. The temptations we battle daily are known to
Him; our dreams and aspirations are no secret to Him.
When
David acknowledges, "Thou compassest my path" (verse 3), he is saying
that God is in control. It is not fate,
not chance or happenstance that charts the path ahead for us; it is He—the true
and living God. It is God who tells us
when to stop and rest. He gives us time
for spiritual refreshment to pause from the stress and weariness of this life. Consequently, we should be careful to listen
when the Lord tells us to slow down and rest. These are times for us to meditate and rest in
Him, and He will reward our obedience with spiritual renewal.
The
next verses reveal that God is fully aware of our motivations and actions. Even when it is unclear to us why we say and
do the things we say and do, God knows because He has planned our days, guided
our ways, and protected our path.
God, the Omnipresent One (Psalm 139:7-12)
7Where
can I go from your spirit? Or where can I flee from your presence?
8If I ascend to heaven, you are there; if I make my bed in Sheol,
you are there.
9If I take the wings of the morning and settle at the farthest
limits of the sea,
10even there your hand shall lead me, and your right hand shall hold
me fast.
11If I say, "Surely the darkness shall cover me, and the light
around me become night,"
12even the darkness is not dark to you; the night is as bright as
the day, for darkness is as light to you.
The
Lord is always with us, even in times of tremendous pressure, trials, and
tribulations. God promised that He would
never leave or forsake us. God will
never violate His own Word, for it is impossible for Him to lie (Joshua 1:5; Hebrews
6:18). Scripture tells us that no matter
where we go, God is close at hand. We cannot hide from the Spirit of God, nor
can we at any time elude His presence. There
are times when we act as if this truth did not exist—for example, when we curse
out our neighbor, pocket company stationery, or lie about a car accident. No matter how much we try to justify our
actions; say, "No one will ever know the truth; or think It’s their
word against mine, God is the ultimate eyewitness. He sees and hears everything, and it is God to
whom we will eventually have to give an account (Matthew 12:36; Romans 14:12; Hebrews
4:13).
Fortunately,
the Lord has given us a Helper who guides us in the things of God and reminds
us of His Word. He is called the Holy
Spirit, and He lives in the heart of every believer. Wherever we go, we take Him with us. This
truth should remind us to be "God-conscious" in every situation and
encourage us to ask the Holy Spirit to guide us in our daily activities.
Anger
is a typical response at the beginning of most hardships. We feel victimized and wonder, "Why
me?" As we grow in the Lord and
become spiritually mature Christians, we learn that God is worthy of praise
because He is God. Our current situation
does not dictate our response to Him. He
was worthy before the problem arrived and will remain worthy whether the
problem stays or goes away. Spiritually
mature Christians have learned to appreciate God in both good and bad times. Their response to Him is not based on
superficial or temporary circumstances; they have learned to praise Him during
seasons of prosperity and seasons of adversity. Developing a "God-centered"
attitude, where the Lord is the focus of praise, will help us get through the
"highs" and "lows" that come with living this Christian
walk.
According
to the Word of God, we are made wonderfully! Our "wonderful" status is not based
on how we feel about ourselves because much of what we feel about ourselves has
been prescribed to us by the world. We
do not judge ourselves according to the world’s standards. We do not view ourselves according to the
world’s viewpoint. Our self-worth is
based on the standards of God. God’s Word defines who we are, and His Word has
much to say about us. For example, the
Bible tells us that we are righteous and holy in Christ (1 Corinthians 1:30),
we are justified through Him (Romans 3:24), we are a new creation (2
Corinthians 5:17), we are adopted as God’s children (Ephesians 1:5-6), and we
are forgiven by God through Christ Jesus (Ephesians 1:7). Who we are in Christ does not make us better
or less than anyone else. Our position
in Him is given to us by God’s mercy and grace, not by our good deeds. This truth should remind us to walk humbly
before others.
DISCUSS THE MEANING:
1. As
we grow and mature in our relationship with the Lord, we become more Christlike
and we also become more aware of our sin. Explain why our hatred of sin should
grow as we mature in our relationship with the Lord.
2. What
are the benefits of asking God to examine our hearts? What are some of the
consequences of not asking?
3.
What
insights have been gained in recognizing that God is omnipotent, omnipresent,
and omniscient?
4.
When
experiencing difficulties in life, why do some adults blame God?
LESSON IN SOCIETY:
This
lesson raises a very important question for Christians: Exactly what does it
mean to be so completely known by God? Many
of us spend a great deal of time and energy hiding ourselves from other people.
We are so afraid that people won't
accept the "real" us. So, it
may be a terrifying thought to some to know that because God is all-knowing, we
have nowhere to hide. Well, here's the
wonderful news: Yes, God knows absolutely everything about each one of
us—everything! And in His infinite
wisdom, He loves us just the way we are! Like the most loving of parents, He continues
to call us into a loving relationship with Him.
NEXT
WEEKS LESSON: 1 December 2024 at 09:00
AM, EST
The Ancestry of God
(Jesus’ Ancestry)
Printed Text: Ruth 4:9-17; Luke 3:23, 31-32
Devotional Reading: Galatians 4:1-7
Bible Background: Ruth 1-4, Luke 3:23-38
Sources:
Achtemeier, Paul J. Harper's
Bible Dictionary. 1st ed. San Francisco: Harper & Row, 1985.
Allen, Leslie C., Word Biblical Commentary Vol. 21,
Psalm 101-150. Nashville: Thomas Nelson Publishers, 2002.
Biblical Studies
Press: The
Brown, Raymond E., S.
S., Joseph A. Fitzmyer, S. J.; Roland E. Murphy, O Carm. The Jerome Biblical Commentary. Englewood Cliffs: Prentice-Hall,
Inc., 1968.
Dummelow, J. R., M.A.
Rev. The One Volume Bible Commentary.
New York: The Macmillan Company Publishers, 1961.
Estes, Daniel J., New American Commentary: Psalms 73-150, An Exegetical and Theological
Exposition of Holy Scripture, Volume
13. Nashville: Broadman & Holman Publishers, 2019.
James Orr, M.A., D.D., International
Standard Bible Encyclopedia, Electronic Edition, Parsons Technology, Inc., Cedar
Rapids, Iowa 1998.
Nowell,
Irene, The
New Interpreter's Bible Commentary, Volume III:
Introduction to Hebrew Poetry, Job, Psalms, Introduction to Wisdom Literature,
Proverbs, Ecclesiastes, Song of Songs, New York: Abingdon Press, 2015.
Morris, William, ed., Dictionary of the English Language,
Houghton Mifflin Company, 1981.
Spence-Jones, H. D. M. (Hrsg.): The Pulpit Commentary:
Psalms Vol III. Bellingham, WA: Logos Research Systems, Inc., 2004
Strong, James, Strong’s
Hebrew and Greek Dictionaries, Electronic Edition STEP Files, QuickVerse, a
division of Findex.com, Inc., Omaha, Nebraska. 2003.
Vine, W.E. Vines
Complete Expository Dictionary of Old and New Testament Words. Edited by
Merrill F. Unger and William White Jr., Nashville, Tennessee: Thomas Nelson
Publishers, 1996.